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I have seen people saying that the First Noble Truth is not really "suffering" or "misery," which are "mistranslations," but something more like unhappiness, dislocation, dissatisfaction, or "unsatisfactoriness," on the analogy thatduhkha, is about a chariot axle not working quite right.
I see some texts which I had even used for my classes claiming that this is the "deeper meaning" of duhkha. I have also heard that religious practices, like meditation in Buddhism, are simply a way of releaving "stress," which will make us healthier and happier in life.
This whole business seems to go back to what is presented as the etymology of duhkha. Sukha,can mean "pleasant, agreeable, gentle, mild, comfortable, happy, prosperous" [M. This analyzes as "good," su, [cognate to Greek"well, good"], "[axle] hole," kha, ["cavity, hollow, aperture I just mean that duhkha makes us uneasy.
Instead, The canonical examples of duhkha are inconsistent with its trivialization which is what we are talking about. When Siddhartha went out, he saw an old man, a sick man, a dead man, and an ascetic. He did not see someone just having a bad hair day. I would say that disease, death, "sorrow, lamentation Indeed, grief, despair, and lamentation are not manifestations of anything so tepid as "dissatisfaction.
But then, that is probably the point. The modernist guru is world-affirming and has no intention of recommending renunciation to his audience. We all know that celibacy is unhealthy. Ask any Zen master. While the etymology for duhkha is cute, it is a fundamental linguistic and semantic error to reduce the meaning of a word to its etymology -- especially when that may be a speculative or folk etymology.
Indeed, the Monier-Williams Sanskr. No axle holes here. The question then is about the first element, duh, in the compound: This can be from du,which Monier-Williams defines as "to be burnt; to burn, cause internal heat, pain, or sorrow, afflict, distress" [p.
Or it can be from dush,"wrong, bad," which can be reduced to duh. Dush in Monier-Williams is "to become bad or corrupted, to be defiled or impure, to be ruined, perish; to sin, commit a fault, be wrong" [p.
Either way, duh is going to be a rather stronger element than the YogaGlo version of duhkha is going to contemplate. When asked why he had abandoned Vedic sacrifices and become a follower of the Buddha, the Brahmin Kassapa answered: It is visible things and sounds, and also tastes, pleasures and woman that the sacrifices speak of; because I understood that whatever belongs to existence is filth, therefore I took no more delight in sacrifices and offerings.
Siddhartha walked away well, rode way, actually from all that. Its very existence renders their assertions incoherent. This is a point of view that is, to be sure, part of the Buddhist tradition, but it is very different from the early message and attitude of Buddhism.
However, the idea that the world is essentially unpleasant, in all its details, and gives us a nagging feeling that something is not quite right, is a good Buddhist clue that something is wrong more deeply.
This is even rather like what we find in the movie, The Matrixwhere, from initial uneasiness, and in properly Buddhist fashion, it turns out that the world is a horrible illusion and deception.🔥Citing and more!
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