Mar 19, s. Infinite Jesters Recommended to s.
Share via Email We were keeping our eye on Last month, a headline at Paste Magazine asked: The misplaced focus on Orwell was understandable: Within a half-decade, the Berlin Wall came down. Two years later, the Soviet Union collapsed.
The roots of liberal democracy had held.
Wherever else the terror had happened, we, at least, had not been visited by Orwellian nightmares. The president was a former actor and polished communicator. Americans watched an average of 20 hours of TV a week.
My father noted that USA Today, which launched in and featured colorized images, quick-glance lists and charts, and much shorter stories, was really a newspaper mimicking the look and feel of TV news.
It was that the audience was being conditioned to get its information faster, in a way that was less nuanced and, of course, image-based.
As my father pointed out, a written sentence has a level of verifiability to it: One never says a picture is true or false. This was, in spirit, the vision that Huxley predicted way back inthe dystopia my father believed we should have been watching out for.
What Orwell feared were those who would ban books.
What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism.
Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture.
One-third of a century later, we all carry our own personalized screens on us, at all times, and rather than seven broadcast channels plus a smattering of cable, we have a virtual infinity of options.
Today, the average weekly screen time for an American adult — brace yourself; this is not a typo — is 74 hours and still going up.
We watch when we want, not when anyone tells us, and usually alone, and often while doing several other things. The soundbite has been replaced by virality, meme, hot take, tweet.
Amusing Ourselves to Death: Public Discourse in the Age of Show Business - Kindle edition by Neil Postman, Andrew Postman. Download it once and read it on your Kindle device, PC, phones or tablets/5(). Amusing Ourselves to Death A Biblical View of Entertainment Author: John Stonestreet "And this I pray, that your love may abound still more and more in real knowledge and discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of . Start studying Amusing Ourselves to Death Chapters. Learn vocabulary, terms, and more with flashcards, games, and other study tools.
Can serious national issues really be explored in any coherent, meaningful way in such a fragmented, attention-challenged environment?In this eloquent and persuasive book, Neil Postman examines the deep and broad effects of television culture on the manner in which we conduct our public.
Get this from a library! Amusing ourselves to death: public discourse in the age of show business. [Neil Postman] -- Examines the effects of television on American society, arguing that media messages, which were generally coherent, serious, and rational when in .
Amusing Ourselves to Death by Neil Postman PENGUIN books AMUSING OURSELVES TO DEATH Neil Postman--critic, writer, educator, and communications theorist--is. quotes from Amusing Ourselves to Death: Public Discourse in the Age of Show Business: ‘We were keeping our eye on When the year came and the pr.
Amusing Ourselves to Death March 30, Earlier this year, in a commencement address at Hampton University in Virginia, President Obama warned that the proliferation of information and social media on the Internet threatens to become “a distraction, a diversion, a form of entertainment rather than a tool of empowerment.”.
Amusing Ourselves to Death John Stonestreet and Summit Staff May 28, And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ.